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#Roommates, we are sad to report that Nigerian singer Alizee Nielsen and her 4-year-old daughter were tragically killed.

According to nike free 5 mesh trainers methodology
, their bodies were found in their Banana Island home in Lagos yesterday, and Alizee’s husband (a Danish citizen living in Nigeria) was arrested and accused of taking both of their lives.

Lagos State Police confirmed that he is now in police custody and an investigation has begun. “The state Commissioner of Police, Edgal Imohimi, has ordered the arrest of the suspect and he is in police custody. It is pre-emptive now to ascertain the cause of the incident,” public relations officer, SP Chike Oti, said in a statement. “The CP has dispatched crime scene investigators to the place to pick evidences for analysis which can be used for prosecution. The command has also written the Embassy of the suspect that the police are investigating the case.”

Alizee was just 29 years old.

Her management, Petra Entertainment, released the following statement in response to the sad news:

“While we exercise restraint in making public comments on the circumstances surrounding the demise of Alizee and her daughter, – in order not to prejudices on-going police investigations – it has become important to correct some misinformation presently circulating in the media space. In this regard, we state that the husband of the late Nielsen Zainab Joy who is also the father of the late Nielsen Petra is Nielsen Peter Schau. Nielsen Peter Schau is a Danish citizen and not an Italian or Asian as has been reported by several media outlets.”

“We call all law enforcement agencies to speedily unravel the circumstances surrounding the demise of these vibrant Nigerians and bring all complicit persons and/or entities to justice. In the light of reports suggesting that Alizee’s husband may be under Police investigation in connection with these painful deaths, We particularly call on the Nigerian immigration Services to remain vigilant at this time and urge the cooperation of all foreign missions in the country. Our thoughts and prayers go out to the relatives of the late Zainab and Petra.”

TSR STAFF: Myeisha E.! @myeisha.essex

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| October 4, 2016

Answered by Fr. Edward McIlmail, LC

A: It is good to hear of your devotion to Our Lady. You can depend on her for guidance and intercession.

Mortification has long been an accepted tool in the battle for Christian perfection. St. Thomas Aquinas said that people in religious life, for example, could become holy only if there was detachment from the things of this world (see his answer in the Summa Theologiae, II.2, Question 186. Article 3 ).

We need not, however, imitate the extreme forms of mortification practiced by some saints. That might actually be counterproductive, because our tendency is to “make up” for those bouts of strict mortification we put ourselves through. Today we get by on bread and water, tomorrow we binge on Big Macs and ice cream.

The best mortification is usually moderate. This means, in addition to forgoing meat or some other favorite food on Fridays, that we learn to take smaller desserts or use less seasoning on food. We could take slightly cooler showers, or jump out of bed at the first sound of the alarm in the morning.

These little acts of mortification will go a long way to help us discipline ourselves, and they can also be offered in reparation for our sins and for the sins of the world. The key thing is that we mortify for a spiritual motive.

The Catechism in No. 2015 says: “The way of perfection passes by way of the Cross. There is no holiness without renunciation and spiritual battle. Spiritual progress entails the ascesis and mortification that gradually lead to living in the peace and joy of the Beatitudes: He who climbs never stops going from beginning to beginning, through beginnings that have no end. He never stops desiring what he already knows.”

Don’t be afraid of mortification, then. But don’t overdo it, either. If you have doubts about a particular practice, check with a reliable confessor or spiritual director.

(For more reading see this article by Father John Bartunek.)

I hope this helps.

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Helen Zhao responds to the claim that it is unacceptable to retain personal wealth.

According to journalist A.Q. Smith, you’re probably living an immoral life.

In his recent article in Current Affairs , Smith outright air jordan 11 concord nice kicks jordan
the obscenely rich for their wealth, but the article is not only an attack against the millionaires and billionaires of the world—in arguing that keeping any amount of wealth is immoral, it is an assault against the lifestyle enjoyed by the majority of Western society.

Smith’s logic can be boiled down to the following excerpt: “Because every dollar you have is a dollar you’re not giving to somebody else, the decision to retain wealth is a decision to deprive others.”

What follows is a condemnation of the wealthy’s most outrageous spending habits. There is nothing scandalous about critiquing the rich; there are few among us who would find nothing incongruous about seeing in succession on one’s Facebook feed an article on the world’s most expensive pair of earrings ($57 million) and a nike roshe run poison green palm tree ebay motors
on the famine in Yemen.

This line of reasoning is not new. It has perhaps been examined most thoroughly by utilitarian philosopher Peter Singer, who offers the following thought experiment: suppose a child is drowning in a pool, and you are walking by on your way to class. Are you not morally obliged to step in and save the child? Most people agree that a moral obligation exists, and inaction is thus morally wrong. Singer then points to the “drowning children” of the world for example, the thousands across the world who die each day from malaria. The charity Nothing But Nets notes on their tenis air jordan infantil
that sending a bednet costs just ten dollars. Is donating a small sum to save a child from malaria not equivalent to pulling a drowning child out of a pool? If it is, then it follows that a refusal to donate said ten dollars is as morally reprehensible as walking past a drowning child without offering to help.

The natural conclusion to both Smith and Singer’s arguments is that all of us who live lives of comfort and frivolity are living immorally. Both protest this. Smith attempts to defend the assertion that moral duty becomes greater the more wealth you have, claiming the existence of some “maximum moral income” above which it is morally wrong to keep any money one may earn. First, there is the obvious fact that any such “maximum moral income” would be impossible in practice to determine. Should it be based upon what a person needs to survive? To flourish? To self-actualize? All of these are nebulous concepts with no universal dollar amounts attached. Second, this runs contrary to his most important line of reasoning: that it is wrong to use money for any purpose other than helping those who need it more. To illustrate this point, let us consider an amendment to Singer’s analogy.

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